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Cuthand: Jordan’s principle prioritizes children’s health

May 27, 2021 by Staff Reporter

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The government should not be surprised that an indigenous woman has her on the ropes.

Author of the article:

Doug Cuthand • Saskatoon StarPhoenix Doug Cuthand Photo by Liam Richards /The StarPhoenix

Content of the article

During this time of reconciliation, Indians have been involved in an ongoing battle with the Department of Indigenous Affairs over the safety and well-being of our children.

While reconciliation is real between people of good will, for the Department of Indigenous Affairs it is only a public relations exercise.

The First Nations Assembly and the First Nations Child and Family Care Society have been in a battle with the federal government for the definition and implementation of the Jordanian principle. The term Jordan Principle is a legal resolution that refers to Jordan River Anderson, a child from Norway House, Manitoba, who was born with serious health problems; Because neither the federal nor the provincial government would take responsibility, he died at the age of five in hospital, having never spent a day at home with his family.

Jordan’s principle was a statement that care should not be denied to indigenous children because of jurisdictional disputes; the bill should be paid and the welfare of the child should come first. It seems incredible that these days something so fundamental needs to be expressed out loud.

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Content of the article

It was a dispute between jurisdictions in which a young child was collateral damage. The government refused to take positive action, despite a motion passed unanimously by the House of Commons in 2007. When there was no federal government action, the AFN and the Caring Society began a legal battle of eight years.

They took the federal government to the Canadian Human Rights Court. After eight years of legal disputes and delays by the federal government, in 2016 the court ruled that the definition of the Jordan Principle by Canada was discriminatory and ordered the federal government to implement the full and appropriate scope of Jordan’s legacy. . It was a major victory, but it went nowhere.

The Department of Indigenous Affairs dragged its feet and a few months later the court issued the first of many non-compliance orders against the department. Since then, the federal government has appealed the sentence and the case will have to be heard in federal court on June 14.

Historically, the Department of Indigenous Affairs has maintained a colonial mindset and concluded that it is a law in itself. The idea of ​​an outside agency telling him what to do is contrary to his administrative culture.

The motivating force behind the Indigenous push to make Jordan’s principle a reality has been the First Nations Child and Family Care Society, especially its executive director, Dr. Cindy Blackstock. Under his direction, the case has gone undefeated by legal circles. The problem lies in the will of the Department of Indigenous Affairs.

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Content of the article

It would be laughable if it weren’t so childish. Dr. Blackstock was expelled from a meeting with Ontario chiefs held at the minister’s office; she was spied on by the department and even reached her Facebook page.

The government has good reason to fear Dr. Blackstock. She is soft-spoken, thoughtful, compassionate, and intelligent, and she and the organization she works for will not give up until justice is done. His tenacity is the worst nightmare of the colonial office. It has been easy to leave political rhetoric behind: it has been doing so for years. In this case, the natives are armed with legal and moral arguments that cannot be ignored.

They have followed a persistent long-term strategy to get the department to follow its rules and work for the best interest of Indigenous children. They beat the department following their own rules, and will likely win this next round.

The government should not be surprised that an indigenous woman has her on the ropes. According to our history, indigenous societies are run by men, but run by women.

The movement towards control of education in India, Bill C-31, which returned First Nations status to women who married non-indigenous men and the awareness of indigenous women and girls missing and murdered have been driven by women. The growing number of indigenous women in leadership only adds to this critical mass.

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